SHAHU CHHATRAPATI HISTORY

Shahu Chhatrapati







Born - 26 June 1874
Died - 1922
Achievements - Shahu is also known to have done a lot for the upliftment of the poor and the down trodden. He tried his level best to make education and jobs available to all those living in his domain. He also passed laws to allow the training of non-Brahmin men as temple priests.

Shahu Chhatrapati was the Maharaja or the king of the Indian princely state of Kolhapur. Also known by the name of Rajarshi Shahu, he was known to be a great social reformer of his time. Shahu Chhatrapati was born on 26 June in the year 1874 as Yeshwantrao Ghatge. He was the eldest son of Appasaheb Ghatge, who was the head of Kagal and his wife Radhabai, who was the daughter of the Raja of Mudhol that's in today's Karnataka state. Read on the biography of Shahu Chhatrapati.

When Shahu Chhatrapati was a child, he was adopted by Anandibai, who was the widow of Maharaja Shivaji IV of Kolhapur in the year 1884. The following generations saw a lot of marriages taking place between the members of these two families. This caused Shahu's family to remain closely associated with the ruling dynasty of Kolhapur. This also helped in securing Shahu Chhatrapati's place on the throne despite his not being a male-line member of the Bhonsle dynasty.

Another important point came in the life history of Shahu Chhatrapati in 1891, when he married Lakshmibai, the daughter of a Maratha nobleman from Baroda. And together they gave birth to four children. Shahu is also known to have done a lot for the upliftment of the poor and the down trodden. Shahu Chhatrapati tried his level best to make education and jobs available to all those living in his domain.

He not only made acquiring education less expensive, but also gave free education to all and got many hostels built within the precincts of Kolhapur. By promising proper employment to the students, Shahu Chhatrapati devised one of the earliest affirmative programs. And many of these plans were executed in the year 1902. Among other changes made by Shahu Chhatrapati for social reform was training the non-Brahmin men as temple priests.

This particular modification went against the social norms as it is still reserved for only those belonging from the Brahmin sect to become priests in India. For this Shahu even faced solid opposition from many, but remained steadfast. However, this reform too got vanished once Shahu passed away. To honour Shahu's contribution to the society, the Indian postal department issued a stamp dedicated to him
SOURCE:http://www.iloveindia.com/indian-heroes/shahu-chhatrapati.html.

RAMAKRISHNA PARAMA HAMSA HISTORY

                              RAMAKRISHNA PARAMAHAMSA HISTORY
Born: February 18, 1836
Died: August 16, 1886
Achievements: Provided spiritual enlightenment to the people of Bengal and played a key role in the social reform movement in Bengal in 19th century

Ramakrishna Paramhansa was one of the foremost Hindu spiritual leaders of the country. His teachings are still deeply revered by the people. He also played a key role in the social reform movement in Bengal in 19th century.

Sri Ramakrishna Paramhansa's original name was Gadadhar Chattopadhyay. He was born on February 18, 1836 in the village of Kamarpukur, in what is now the Hooghly district of West Bengal. Gadadhar Chattopadhyay's parents were Khudiram and Chandramani. Ramakrishna was born in a poor family and his parents were hardly able to make both ends meet. Ramakrishna disliked going to school, and was not interested in the pursuit of money. Ramakrishna loved nature and liked meeting monks who stopped at his village on their way to Puri.

Right from childhood Ramakrishna Paramhansa was an iconoclast. At his investiture ceremony (Upanayna) he shocked everyone when he declared that he would have his first alms as a Brahmin from a certain Sudra woman of the village. No argument or appeal was able to budge him from his position. Finally, Ramkumar, his eldest brother and the head of the family after the passing away of their father, gave in.

Ramakrishna's elder brother Ramkumar ran a Sanskrit school in Calcutta and also served as priest in some families. During this time, a rich woman of Calcutta, Rani Rashmoni, founded a temple at Dakshineswar. She approached Ramkumar to serve as priest at the temple of Kali and Ramkumar agreed. Ramakrishna decorated the deity and when Ramkumar retired, Ramakrishna took his place as priest.

When Ramakrishna started worshipping the deity Bhavatarini, he began to question if he was worshipping a piece of stone or a living Goddess. This question disturbed him day and night. He prayed to Goddess Kali to reveal Herself to him. One day he was so impatient to see Mother Kali that he decided to end his life. He seized a sword hanging on the wall and was about to strike himself with it, when he is reported to have seen light coming from the deity in waves. He is said to have been soon overwhelmed by the waves and fell unconscious on the floor. Ramakrishna prayed to Goddess Kali for more religious experiences and he is believed to have experienced number of them.

Soon he became popular and drawn by the magnetism of Sri Ramakrishna's divine personality, people flocked to him from far and near. People of all ages, caste, and religion visited him. Ramakrishna Paramhansa's small room in the Dakshineswar temple garden on the outskirts of the city of Calcutta became a veritable parliament of religions.

Ramakrishna emphasised that God-realisation is the supreme goal of all living beings. Hence, for him, religion served as a means for the achievement of this goal. Ramakrishna's mystical realization, classified by Hindu tradition as nirvikalpa samadhi (constant meditation), led him to believe that various religions are various ways to reach the Absolute, and that the Ultimate Reality could never be expressed in human terms.

Ramakrishna Paramhansa taught ceaselessly for fifteen years the basic truths of religion through parables, metaphors, songs and by his own life. He developed throat cancer and attained Mahasamadhi on August 16, 1886, leaving behind a devoted band of 16 young disciples headed by the well-known saint-philosopher and orator, Swami Vivekananda
SOURCE:.http://www.iloveindia.com/indian-heroes/ramakrishna-paramhansa.html

INDIRA GANDHI HISTORY

                                         INDIRA GANDHI HISTORY
Born: November 19, 1917
Martyrdom: October 31, 1984
Achievements: Became President of Indian National Congress in 1959; was Minister of Information and Broadcasting in Lal Bahadur Shastri's government; became Prime Minister in 1966; nationalized major banks in 1969; gave the slogan of Garibi Hatao during 1971 general elections; led India to a decisive war against Pakistan in 1971.

Indira Gandhi, one of the best-known women of the 20th century, was Prime Minister of India, and daughter of former Prime Minister Jawaharlal Nehru. Also known as Indira Nehru Gandhi, she was born on November 19, 1917 in Allahabad. She was born in a family that was at the centre of Indian freedom movement. Her father Jawaharlal Nehru and grandfather Motilal Nehru were at the forefront of Indian freedom struggle. Her mother Kamla Nehru, although less involved politically, was subject to political arrest by the British. Indira Gandhi had a lonely childhood, with some of her most vivid remembrances being the entry into her home of British policemen. As her parents did not want to send her to any of the British schools in India, Indira Gandhi's education took place at a series of Indian schools and at non-British schools in Europe, with a number of private tutorials interspersed between periods at school.

Indira Gandhi married a Parsi named Feroze Gandhi in 1942. The marriage was opposed by orthodox Hindus because it was an intercommunal love marriage not arranged by her parents. Jawaharlal Nehru too opposed the marriage on grounds that the couple were somewhat incompatible because both possessed fiery tempers. Publicly, however, both Jawaharlal Nehru and Mahatma Gandhi strenuously defended the marriage. Shortly after their marriage both Indira Gandhi and Feroze Gandhi were arrested and jailed for nationalist activities. Indira Gandhi was released after eight months and Feroze Gandhi after an year. After the release Feroze Gandhi became editor of The National Herald, a newspaper founded by Jawaharlal Nehru, and Mrs. Indira Gandhi became the principal confidant and assistant of her father during the period of Nehru's prime ministership (1947-1965). The couple separated for a number of years during the 1950s as Feroze Gandhi launched his own political career in Parliament and was often at odds with Jawaharlal Nehru's policies and style. In 1959 Indira Gandhi became President of the Indian National Congress and in 1964 she was elected to the parliament. Meanwhile, the death of Feroze Gandhi (from a heart attack) in 1960, and the subsequent death of her father in 1964, caused Indira Gandhi to withdraw into a shell and limit herself to her immediate family.

After the death of Jawaharlal Nehru, Lal Bahadur Shastri became Prime Minister and Indira Gandhi was the minister of Information and Broadcasting in his government. After Lal Bahadur Shastri's untimely death in 1966, she was selected as prime minister by party bosses within the Congress Party as a compromise candidate. Her candidature was opposed by Morarji Desai, a veteran nationalist and prime ministerial aspirant himself. The Congress bosses were apparently looking for a leading figure acceptable to the masses, who could not only command general support during the next general election but who would also acquiesce to their guidance. In her initial days as Prime Minister, Indira Gandhi encountered numerous problems such as Mizo tribal uprisings in the northeast; famine, labour unrest,and misery among the poor in the wake of rupee devaluation; and agitation in Punjab for linguistic and religious separatism.

In the fourth general elections held in 1967, Congress suffered a major setback. Congress majority was greatly reduced in parliament and non-Congress ministries were established in Bihar, Kerala, Orissa, Madras, Punjab, and West Bengal. This forced Mrs. Indira Gandhi to become assertive and opt for a series of choices that pitted her directly against the Congress Party high command, which had previously been built up by her father. Seeking to eradicate poverty, Mrs. Gandhi pursued a vigorous policy in 1969 of land reform and placed a ceiling on personal income, private property, and corporate profits. She also nationalized the major banks, a bold step amidst a growing rift between herself and the party elders. The Congress expelled her for "indiscipline" on November 12, 1969, an action that split the party into two factions: the Congress (O)-for Organisation-led by Morarji Desai, and the Congress (I)--for Indira-led by Indira Gandhi.

Indira Gandhi campaigned fiercely on the slogan of "Garibi Hatao" (eliminate poverty) during the fifth general elections in March 1971 and won an unprecedented two-third majority. Her leadership qualities came to the fore during India-Pakistan war in 1971 that resulted in liberation of Bangladesh. India achieved decisive victory over Pakistan in the face of diplomatic opposition from both China and the United States and a lack of international support from almost every other nation except the Soviet Union and the Eastern Bloc countries. Indian victory over Pakistan led to a great surge in Indira Gandhi's popularity and she was compared to Goddess Durga by ordinary Indians.

Expectations raised by the garibi hatao campaign and India's victory over Pakistan in 1971 led to great disappointment and political difficulties in the mid-1970s. Enormous economic cost of 1971 war, increase in world oil prices and, drop in industrial output added to the economic hardships. During this time J.P.Narayan initiated a civil disobedience movement against Indira Gandhi. In June 1975, amidst all this crises Allahabad High Court invalidated her 1971 election on the grounds of electoral malpractices. Instead of resigning, Indira Gandhi declared an Emergency in the country and jailed al her political opponents. The Emergency lasted till March 1977 and in the general election held afterwards she was defeated by a coalition of parties called Janta Morcha.

Factionalism among coalition partners led to the collapse of Janta government and Indira Gandhi came back to the power once again in 1980. But her second innings was beset with difficulties and personal tragedies. Her younger son Sanjay Gandhi died in an air crash. Her government was confronted with serious challenges to its ability to maintain law and order as conflicts between religious and ethnic groups broke out in different parts of the country. After the army had invaded the Golden Temple in Amritsar, the chief shrine of the Sikhs, which had been held as an armed camp by a group of militant Sikhs, she became the target for Sikh anger and on 31 October 1984 she was assassinated by her own Sikh bodyguard.

Indira Gandhi Pictures
Here is a collection of Indira Gandhi's pictures. These photos reveal different phases and facets of her life. These images encompass his whole life journey from childhood to her martyrdom.

Indira Gandhi Quotes
Here are some famous quotes by Indira Gandhi. These quotes reveal Indra Gandhi's thinking and are a guiding light and source of inspiration to others.

SOURCE:http://www.iloveindia.com/indian-heroes/indira-gandhi/index.html

VINOBA BHAVE HISTORY

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                                            VINOBA BHAVE
Born: September 11, 1895
Died: November 15, 1982
Achievements: Launched Bhoodan and Sarvodaya movements; awarded with Bharat Ratna

Vinoba Bhave was reverently called as Acharya Vinoba Bhave. He was considered as Mahatma Gandhi's spiritual successor. His Bhoodan (Gift of the Land) movement started on April 18, 1951 attracted the attention of the world.

Vinobha Bhave’s original name was Vinayak Narahari Bhave. He was born in a Brahmin family on September 11, 1895 at the village of Gagoda in Kolaba district of Maharashtra. He was greatly influenced by his mother Rukmini Devi. Vinoba Bhave was well-read in the writings of Maharashtra's saints and philosophers. He was also deeply interested in Mathematics. In 1916, while on his way to Mumbai to appear for the intermediate examination, he took a detour and reached Varanasi. He was motivated by his desire to attain the imperishable and all pervading Brahma. In Varanasi he studied ancient Sanskrit texts.

Inspired by Gandhiji’s speech at the Benaras Hindu University Vinoba Bhave wrote a letter to Gandhiji and after a few exchange of letters Gandhiji advised Vinoba Bhave to come for a personal meeting at Kochrab Ashram in Ahmedabad. Vinobha Bhave went and met Gandhiji on June 7, 1916 and this meeting changed the course of Vinoba Bhave’s life. He developed a deep bond with Gandhiji and participated with keen interest in the activities at Gandhi's ashram, like teaching, studying, spinning and improving the life of the community.

In 1921, Vinoba Bhave was asked by Gandhiji to take charge of the ashram at Wardha. In 1923, he brought out `Maharashtra Dharma', a monthly in Marathi, which had his essays on the Upanishads. He increased his involvement with Gandhiji's constructive programmes related to Khadi, village industries, new education, sanitation and hygiene.

In December 23, 1932, he shifted to Nalwadi from where he experimented his idea of supporting himself by spinning alone. Later, when he was sick in 1938, he shifted to what he called Paramdham Ashram in Paunar, which remained his headquarters. In 1940 he was chosen by Gandhi to be the first Individual Satyagrahi. Vinoba Bhave also participated in the Quit India Movement.

After independence he started social reform movements such as Bhoodan Movement and Sarvodaya Movement. He also made some notorious dacoits of Chambal surrender. In 1970, he announced his decision to stay at one place. He observed a year of silence from December 25, 1974 to December 25, 1975. In 1976, he undertook a fast to stop the slaughter of cows. His spiritual pursuits intensified as he withdrew from the activities. He died on November 15, 1982 after refusing food and medicine few days earlier. He was posthumously honored with the Bharat Ratna in 1984.

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KIRAN BEDI HISTORY

                                                       KIRANBEDI HISTORY
Kiran Bedi is truly an icon of heroism. She was the first Indian woman to join the Indian Police Services. She was born on June 9, 1949 at Amritsar in Punjab. She is one of the most renowned police officers, who have put in their whole hearted effort in serving the society. Well, in this article, we will present you with the biography of Kiran Bedi, who is the pride of our Indian police force.

In the recent times, she has been appointed as the Director General of India's Bureau of Police Research and Development. Earlier, she served as the Police Advisor in the United Nations peacekeeping department. For her noteworthy performance, she was awarded with the UN medal. In the year 2005, she received the honorary degree of Doctor of Law. To know the complete life history of Kiran Bedi, read on…

Education
She did her schooling from the Sacred Heart Convent School in Amritsar. She completed her graduation in the English language from the Government College for Women in Amritsar. She received her Masters degree in Political Science from Punjab University, Chandigarh. She continued her studies, even when she joined the Indian Police force. In the year 1988, she obtained a degree in Law (LLB) from Delhi University.

In the year 1993, the Department of Social Sciences, the Indian Institute of Technology in New Delhi awarded her with a Ph.D. degree. Her topic of research was Drug Abuse and Domestic Violence. Kiran Bedi has won the championship of all-India and all-Asian tennis competition. When she was 22 years old, she won the Asian Ladies Title.

Career
Her career started in the year 1970, when she took the job of a lecturer at Khalsa College for Women in Amritsar. Two years later, she joined the Indian Police Services. All the way through her career, she has taken up a number of challenging assignments. She has served as the Traffic Commissioner of New Delhi, Deputy Inspector General of Police in the insurgency prone area of Mizoram.

She has also been the Lieutenant Governor of Chandigarh and Director General of Narcotics Control Bureau. An interesting thing about Kiran Bedi is that, sometimes, she is referred to as Crane Bedi. The reason behind calling her by this name is that, she dragged the car of Prime Minister Indira Gandhi due to violation of parking rules.

Kiran Bedi made the Indian Police Service change its decision in matters related to traffic management, control over narcotics and VIP security. During her tenure as the Inspector General of Tihar Jail, she brought about several reforms in the way the prisons are managed. She brought forth a number of measures like yoga, meditation, redressal of complaints made by the prisoners etc.

Kiran Bedi laid the foundation for the establishment of two voluntary organizations, namely, Navajyoti (1988) & India Vision Foundation (1994). These organizations were primarily set up with the aim of improving the living conditions of the drug addicts and the underprivileged people. The effort of Kiran Bedi has paid and brought her worldwide recognition. Her works have always earned appreciation. For drug abuse prevention, her organization was presented with the Serge Soitiroff Memorial Award by the United Nations.

Awards
For her outstanding work, Kiran Bedi has received a number of accolades like:
President's Gallantry Award (1979)
Women of the Year Award (1980)
Asia Region Award for Drug Prevention and Control (1991)
Magsaysay Award for Government Service (1994)
Mahila Shiromani Award (1995)
Father Machismo Humanitarian Award (1995)
Lion of the Year (1995)
Joseph Beuys Award (1997)
Pride of India (1999)
Mother Teresa Memorial National Award for Social Justice (2005)

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JYOTIBAPHULE HISTORY

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                                           JYOTIRAO BAPHULE
Born - 11 April 1827
Died - 28 November 1890
Achievements - He was a prominent activist, thinker and social reformer from the Indian state of Maharashtra during the 19th century. During his time, he tried bringing in positive renovations in the spheres of education, agriculture, caste system, social position of women et al.

Jyotirao Govindrao Phule, who was a prominent activist, thinker and social reformer from the Indian state of Maharashtra during the 19th century, was also famous by the name of Mahatma Jyotiba Phule. During his time, he tried bringing in positive renovations in the spheres of education, agriculture, caste system, social position of women et al. Out of everything that Phule ever did, he's most remembered for his selfless service to educate women and lower caste people.

Read on to get more info on Jyotirao Govindrao Phule, who after educating his wife, opened the first school for girls in India in August 1848. Later on, Phule set up the Satya Shodhak Samaj or the Society of Seekers of Truth along with Jyotirao, who was made its first president and treasurer in 1873. The real aim of this institute was to prevent exploitation and misbehavior to people from the low caste Shudra at the hands of the upper class Brahmins in the society.

Due to his relentless struggle to derive justice and equal rights for the farmers and the lower caste, Jyotirao Govindrao Phule is regarded as one of the most significant figure in the social reform movement in Maharashtra state during his time. Phule himself belonged to a humble family from the Mali caste in the city of Pune. His father Govindrao was a vegetable-vendor, whereas his mother died when he was just nine months old.

The life history of Jyotirao Govindrao Phule took a meaningful turn after his intelligence was detected by his Muslim and Christian neighbors who convinced his father to allow him to study at the local Scottish Mission's High School. Highly swayed by Thomas Paine's book 'Rights of Man', Phule developed an impeccable sense of social justice and grew passionately critical of the Indian caste system.

Interestingly, Mahatma Phule nurtured a favorable perspective on the British Rule in India because he thought it at least introduced the modern notions of justice and equality into the Indian society. Phule vehemently advocated widow-remarriage and even got a home built for housing upper caste widows during 1854. In order to set an example before the people, he opened his own house and let all make use of the well water without any prejudice.

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